Download 30 Great Myths about Shakespeare by Laurie Maguire, Emma Smith PDF

By Laurie Maguire, Emma Smith

Think you recognize Shakespeare? reassess . . .
Was a true cranium utilized in the 1st functionality of Hamlet? have been Shakespeare's performs Elizabethan blockbusters? How a lot can we rather learn about the playwright's lifestyles? And what of his infamous dating together with his spouse? Exploring and exploding 30 renowned myths in regards to the nice playwright, this illuminating new ebook evaluates the entire proof to teach how old material—or its absence—can be interpreted and misinterpreted, and what this unearths approximately our personal own funding within the tales we inform.

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III. i. 11–12). Here the fleshy grotesque body reigns supreme. Stallybrass and White describe the symbolic components of this structural inversion as follows: Grotesque realism images the human body as multiple, bulging, over-or under-side, protuberant and incomplete…with its orifices (mouth, flared nostrils, anus) yawning wide and its lower regions (belly, legs, feet, buttocks and genitals) given priority over its upper regions (head, “spirit,” reason). (Stallybrass and White 1986:9) The play’s laughter is thus produced by comic violations of social and somatic decorum integral to the culture of “cakes and ale,” “masques and revels” (I.

It was a place where, to use Dekker’s redolent term, “stinkards” gathered, where patrons engaged in those sexual practises so often vilified by anti-theatricalists: arousal, prostitution, perhaps even copulation itself (Gurr 1987:38). The Renaissance body, then, especially in the arena of theatre, has been recognized as political, that is, as a site for the operation of power and the exercise of meaning, and one “fully social in its being and in its ideological valency” (Barker 1984:13). That the Renaissance seems peculiarly concerned with the somatic might seem justification enough for a study of the body in Shakespeare.

The dimensions of significant corporeality enacted in both gender and class transvestism and the feminized carnal excesses constitutive of the play’s bawdy are crucially interarticulated. Recognizing this interconnectedness, the way the female body is complexly imbricated in other social categories, especially class, renders the female body in Twelfth Night not as a merely localized phenomenon but as a pervasive cultural one. Here I want to contest specifically the notion that “The primary, physiological distinction could not, of course, be represented on the stage” (McLuskie 1989:100; see also Pequigney 1995:178–85).

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